IT ISN’T OVER UNTIL
IT’S OVER
Luke 13:32:
He said to
them, “Go and tell that fox for me, ‘Listen, I am casting out demons and
performing cures today and tomorrow, and on the third day I finish my work.’”
Two weeks
ago I was in
I was
reminded of other occasions when I went back to places I no longer
belonged. Once when I was visiting friends
in
This all
makes me turn my thoughts to the gospel text for today. The Pharisees, the ancestors of modern Rabbis,
in an uncharacteristic gesture of concern for Jesus, came to warn him that
Herod wanted to put him to death. Jesus’
response was brief and to the point. “Go
and tell that fox for me, ‘Listen, I am casting out demons and performing cures
today and tomorrow, and on the third day I finish my work.’” In other words, Herod has no power where God
has decided the course of events.
You no
doubt have heard the saying, “If you want to hear God laugh, tell God your
plans.” In this Lenten season, on this
second Sunday in Lent, it behooves us to consider carefully what our intentions
are.
Imagine the
human arrogance of one like Herod putting out a contract on Jesus. Of course he could have crushed Jesus, after
all he had the might of
Jesus’ lament
over
When
companies want to launch new advertising initiatives on television, they don’t
do it in the summer when people are outdoors and at the cottage or the
lake. They wait until the Super Bowl
when we are indoors and they have our full attention. It is then that people will watch the game, not
so much to see the game but to watch to see the best and the brightest of the
new advertisements. It is then that advertisers
will pay millions for a thirty second spot on national television. That is when their glory unfolds.
When the
game is over, so is their glory for another year. The lights go out, the attention of the world
is gone, and next year the advertisers have to revive their creative talents
and try it all over again, but when it is over it is over.
God’s glory
unfolds in a totally different way than we expect or even want to
contemplate. How can the cross be a
symbol of glory? What kind of mind would
it take to dream up a scheme so bizarre that would bring glory out of a crucifixion? How can death bring new life? Our minds are not tuned into such events in a
way that will allow us to conceive of any good coming from such a humiliating
death. For us, when the cross has done
its work, it is over. There is nothing
more. God’s surprising ways say, “Wait a
minute, my work is not done. I am not
finished with this yet. The work of
redemption is not complete without a surprise ending.” If the story ended on that cross it would be
a normal event, but Jesus finishes his work in grand style by giving us new
hope, new life.
Many times
I have faced with someone who is bedridden and seemingly unable to do much of
what they want to do or did in other times the question of the usefulness of
their lives. Their plaint takes shape something
like this, “I don’t know why I’m living.
I don’t know what God has in mind for me. Why isn’t God finished with me?” There is no easy answer to such an inquiry,
at least not one I can supply. I do know
that so long as there is breath and will of the mind that we can pray for one
another on this journey we call life.
That may not be a satisfying answer, but it is a necessary one.
That raises
the question for all of us, “What is it that God has in store for me?” That always comes to mind when I think of the
person who asked, “Didn’t you used to be
Many of you
are engaged in community shaping and changing ministries and show that God is
not done with you yet and that it is not over for you. I applaud you. I applaud you if you are not able to do any
of those things but are able to pray for those who do.
You see,
God always supplies surprise endings for us, and it’s not over until God says
it is over.
Sermon
preached by Reverend