ONE TAKEN AND ONE LEFT
Scripture Readings: Matthew 24:36-44, Romans 13:11-14
Late in my senior year of High School an insurance agent
came to our class and told us, “Statistically
speaking, odds are that within a year one of you will be dead.” We looked around the room and wondered, “Which one will it be?” In my class, it was Mark Falk who, within a
year, died of cancer.
The last time I saw Mark Falk was at Christmas break my freshman
year of college. Me and my best from
High School met up at one of the popular Eau Claire hang-outs, greeting other friends
and acquaintances from High School when Mark Falk came in. I remember he wore a baseball cap that
night. I remember that because he took
it off good-naturedly and showed us his nearly bald head. A result of the chemotherapy.
I suppose I knew he was dying at the time, or at least had
some reason to believe that was the case.
But I tried to cover over my discomfort as I talked to him. Unsuccessfully, I'm sure. But Mark by now was an expert at putting
folks at ease because he was at ease with his condition. So when he saw me unsuccessfully trying to
cover over my discomfort, that's when he took off his baseball cap and showed
us his nearly bald head. "There it is," he seemed to
say. "I
may be dying. But that's okay. Let's still be friends and enjoy this
night."
So we did. We talked
and laughed, goofed around, you know. We
enjoyed the night. But it got later, the
crowd got sparser, and the conversation got a bit more serious. Mark Falk and me and my best friend from High
School got to talking a little bit about death.
And Mark told us about his faith.
He was a believer, he told us, and that made all this possible for
him. I don’t know if I really understood
at the time everything he meant by that, but I do know that his faith was a
beautiful thing to behold.
It got later, time to leave.
So we said good-bye to Mark - actually, we only said good night, but, as
I said before, I wasn't ever going to see him again, so it really was good bye
- and my best friend from High School and me drove home.
It was in the car that he said it, my best friend from High
School. We were talking about Mark and I
was talking about Mark's faith and my best friend from High School told me that
religion was invented by the old and the dying.
It was just a false hope for those people who were terrified of death,
he said.
It wasn't really what he said. I mean, I'd heard that stuff before. But it was the fact that he said it,
my best friend from High School. I
suppose both of us were rattled that night, seeing someone our own age forced
to face death. My friend's reaction to
it was similar to Samuel Beckett's, who has his homeless tramps in the play Waiting
for Godot talk endlessly about the two thieves on the crosses flanking Jesus. "One
of the thieves was saved," they say, "and one of them was damned." No reason for it. No difference between the two. Just one arbitrarily saved and one
arbitrarily damned.
Well, that's how my friend saw it. Mark was arbitrarily dying while he and I
were arbitrarily going to live. There
was no explanation, no reason. Religious
faith in the midst of it was only a comforting delusion. That’s what my friend thought.
I wish I had known my Bible better back then, because I
might have thought of Jesus’ words: "Then two men will be in the field; one
is taken and one is left. Two women will
be grinding at the mill; one is taken, one is left." If I had known my Bible better I might have
thought that it was my best friend from High School who was being left behind
and Mark who had be taken with Christ.
Because Mark had found his soul, had been filled with peace and
joy. Because that kind of soul is never
left behind and lost. It always endures.
In the movie Casualties of War we follow a small
platoon of American soldiers in Vietnam.
They are scared, desperate, almost crazy. At one point in the movie they attack and kill
an innocent peasant woman. All of them
agree to do it and take part in this atrocity; all of them except one of the
soldiers. He would have no part of
it. Later on in the movie, one of the
other soldiers says to him, "Because
we live so close to death we feel like we can do whatever we want." To which the one soldier replies, "No.
I think because we live so close to death we must be very, very
careful."
I don't know much about our immortal souls, but I do know
what I see in others, the peace or the discord, the joy or the despair. I've met people like Mark Falk who have found
something within themselves that can never be conquered. And I know that the time of finding this
something for all of us is now.
There was an evangelical pastor who served in a street ministry
in Chicago. Part of her ministry was to
listen to the police scanner for any situations that might call for her services. So she ended up spending a lot of her time
comforting the dying. Again and again, she
would attend criminals, particularly gang members, as they were dying. She would hold a bleeding young man in her
arms and offer him a last chance to accept the peace of Christ, to turn away
from the violence that had ruled his life and caused his death. This pastor must have repeated this scene
literally dozens of times, offering these young men one last chance. Do you know how many of them accepted
it? None. All of them died as they lived.
"For
salvation is nearer to us now than when we first believed," wrote
the Apostle Paul; "... for the Son
of man is coming at an hour you do not expect," said Jesus. If we don't fill ourselves with the peace
that endures now, when will we do it? We
give so little thought to that which really can endure through all things; a
soul emboldened by faith, strengthened for justice, filled with hope. To that work, the work of the soul, we always
seem to say, "Tomorrow. I'll do it tomorrow."
Nowhere is that kind of attitude more painfully obvious than
when we talk with those enslaved by alcohol or drugs. "I
can quit anytime I want to. I'll just do
it after" - fill in the event of your choice. It doesn't matter what it is. But it all adds up to every day saying, "I'll do it tomorrow."
A few years ago, I met a man for whom tomorrow had finally
come. He had squandered years and years
on drinking and finally went into treatment.
He had stopped drinking but there was still something missing. "A
hole in my soul," he called it.
Something that made it impossible for him to ever keep love or hope or
serenity in his heart. With a hole in
your soul, those things just keep seeping out.
One day in treatment, one of his fellow patients invited him
to a spirituality group session. He
didn't really want to go but got dragged along anyway. He sat there legs and arms crossed, trying to
hold himself cynically aloof from all that was going on. But as the discussion proceeded, somebody
said something that he just had to respond to. And, he's not sure how, but at one point he
found himself standing up on a table, crying, and saying, "Ever since I was a kid, all I really wanted was for someone to hold
me and say, 'It's okay.'"
The session took place around a table. And when the man said this, the minister who
was leading the session swept the books and ashtrays off the table and told the
man to lay down on the table. And then
he had everyone put their hands on him and say, "It's okay. It’s okay. It’s okay."
That's when the hole in his soul was healed, he told
me. It's not that he became a radically
different person. He still has to take
it one day at a time. But now things
like love and hope and self-respect have a place to stay inside of him.
This Sunday we enter the season of Advent. The time of waiting, we call it. But this morning I'd like to encourage you to
wait no longer. "The Son of man is coming at an hour you do not expect," so
let's do it now. Let the Christ-child be
born anew in you today. Let the Prince
of Peace rule in you now. Let the
waiting be over because the time is too short.
Yes, there are many, many things we all need to do before
Christmas comes - baking and buying, decorating and planning. But the most important preparation is right
here, in our hearts, in our souls. So
let the loving touch of Christ come upon you.
Let him say, "You are mine
and I am yours. And this you will know
because my peace resides in your soul." Let the touch of Christ heal our wounded
souls and fill them with hope and love and joy and peace - those things that
endure. Then we'll be ready not only for
Christmas but for whatever may come.
Amen.
Sermon preached by Reverend Stephen P. Savides at First
Congregational United Church of Christ, Appleton, Wisconsin on December 2,
2007.